{"id":250,"date":"2022-05-10T10:09:57","date_gmt":"2022-05-10T10:09:57","guid":{"rendered":"https:\/\/qhapaqnan.qiri.cl\/?page_id=250"},"modified":"2022-05-13T08:13:08","modified_gmt":"2022-05-13T08:13:08","slug":"lifestyle","status":"publish","type":"page","link":"https:\/\/qhapaqnan.qiri.cl\/fr\/lifestyle\/","title":{"rendered":"Le mode de vie"},"content":{"rendered":"

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Le mode de vie\u00a0<\/span><\/h1>\n

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Le mode de vie andin est tr\u00e8s diversifi\u00e9 \u00e0 travers le qhapaq \u00f1an, aujourd'hui, il existe encore des peuples qui conservent certaines traditions comme le groupe aymara.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Our Specialties Section” _builder_version=”4.17.3″ _module_preset=”default” background_color=”#DFB758″ background_image=”https:\/\/qhapaqnan.qiri.cl\/wp-content\/uploads\/2022\/05\/7_img.png” background_size=”contain” custom_padding=”110px||110px|” global_colors_info=”{}”][et_pb_row admin_label=”Title Area” _builder_version=”4.16″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ _module_preset=”default” custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text admin_label=”Title” _builder_version=”4.17.3″ _module_preset=”default” text_font=”Archivo||||||||” text_font_size=”19px” header_font=”Archivo||||||||” header_text_color=”#DFB758″ header_font_size=”35px” header_2_font=”Alice||||||||” header_2_text_align=”center” header_2_font_size=”42px” header_2_line_height=”1.3em” custom_margin=”||20px|” animation_style=”slide” animation_direction=”top” animation_intensity_slide=”30%” animation_starting_opacity=”100%” global_colors_info=”{}”]<\/p>\n

\u00c0 propos du mode de vie<\/strong><\/span><\/h1>\n

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Dans chaque vall\u00e9e des pi\u00e9monts, il y a des villages. Et, m\u00eame si l'on ne sait pas exactement comment ces villages \u00e9taient organis\u00e9s, il est possible qu'ils aient \u00e9t\u00e9 reli\u00e9s les uns aux autres. Sur la base des recensements effectu\u00e9s depuis 1776, on constate qu'il y a des noms de famille qui \" pr\u00e9dominent \" dans chacune de ces communaut\u00e9s. Ce qui nous fait penser que leur organisation sociale aurait pu se faire juste \u00e0 l'int\u00e9rieur de la vall\u00e9e, et non d'une vall\u00e9e \u00e0 l'autre, \u00e0 l'\u00e9poque pr\u00e9hispanique.\u00a0\u00a0\u00a0<\/span><\/p>\n

Le concept de \"famille\", pour ces cultures andines, \u00e9tait diff\u00e9rent de celui que nous connaissons aujourd'hui. Avec l'arriv\u00e9e des Espagnols en Am\u00e9rique du Sud, le concept de \"Sainte Famille\" a \u00e9t\u00e9 adopt\u00e9. Il est compliqu\u00e9 de d\u00e9terminer comment les familles \u00e9taient conform\u00e9es avant cela, aussi les relations entre les villages ne sont pas claires. M\u00eame si le Qhapaq \u00d1an les a reli\u00e9s, il n'est pas correct de dire s'ils \u00e9taient politiquement li\u00e9s.\u00a0<\/span><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_2,1_2″ _builder_version=”4.17.3″ _module_preset=”default” custom_margin=”-126px|auto||auto||” global_colors_info=”{}”][et_pb_column type=”1_2″ _builder_version=”4.17.3″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.17.3″ _module_preset=”default” text_font_size=”22px” header_font=”Archivo||||||||” header_text_color=”#DFB758″ global_colors_info=”{}”]<\/p>\n

HI\u00c9RARCHIE SOCIALE AYMARA CLASSIQUE<\/span><\/span>\u00a0<\/span><\/span><\/h1>\n

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L'identit\u00e9 culturelle a souffert m\u00eame dans les localit\u00e9s rurales o\u00f9 les autorit\u00e9s traditionnelles ont pratiquement disparu, \u00e0 l'exception de celles associ\u00e9es \u00e0 des rituels sp\u00e9cifiques.\u00a0<\/span><\/p>\n

De la liste des r\u00f4les traditionnels de repr\u00e9sentation, d'autorit\u00e9 ou de responsabilit\u00e9s sociales dans la culture aymara, seuls certains d'entre eux persistent, ce sont les suivants :\u00a0<\/span><\/p>\n

Maire de l'eau :<\/b> son existence est \u00e9galement tr\u00e8s rare, et c'est lui qui a autorit\u00e9 pour la distribution de l'eau dans une communaut\u00e9.\u00a0<\/span><\/p>\n

Alferez, interne ou capitaine :<\/b> C'est le nom donn\u00e9 aux couples qui assument la responsabilit\u00e9 d'\u00eatre les h\u00f4tes des festivit\u00e9s dans leur ville.\u00a0<\/span><\/p>\n

Mayordomo : <\/b>C'est le nom donn\u00e9 aux adultes qui sont charg\u00e9s de l'entretien et de la maintenance de l'\u00e9glise de la ville.\u00a0<\/span><\/p>\n

Tuteurs :<\/b> Il s'agit d'un r\u00f4le important dans les mariages aymara (sarta), c'est l'\u00e9quivalent d'un parrain de mariage.\u00a0<\/span><\/p>\n

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ARCHITECTURE D'HABITATION<\/span><\/span>\u00a0<\/span><\/h1>\n

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Les maisons aymara \u00e9taient faites de pierre et de boue, tandis que leurs toits \u00e9taient faits de paille.<\/span><\/span>\u00a0<\/span><\/p>\n

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Rituels traditionnels<\/span><\/h3>\n

Fusce ornare vitae purus dictum volutpat. Sed auctor tortor eleifend quam porttitor imperdiet mi blandit.<\/span><\/p>\n

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Anciennes l\u00e9gendes<\/span><\/h3>\n

Le Qhapaq \u00d1an est si dense qu'il poss\u00e8de \u00e9norm\u00e9ment d'ancienne l\u00e9gende et \u00e0 la culture. Voici donc quelques l\u00e9gendes que vous trouverez int\u00e9ressantes.<\/span><\/p>\n

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Lifestyle\u00a0The Andean lifestyle is very diverse throughout the qhapaq \u00f1an, today, there are still peoples that preserve certain traditions such as the Aymara group\u00a0About the lifestyleIn every valley of the foothills, there are villages. And, even though is unknown the way these villages were exactly organized, could be possible that they were related to each […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-250","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/pages\/250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/comments?post=250"}],"version-history":[{"count":33,"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/pages\/250\/revisions"}],"predecessor-version":[{"id":2871,"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/pages\/250\/revisions\/2871"}],"wp:attachment":[{"href":"https:\/\/qhapaqnan.qiri.cl\/fr\/wp-json\/wp\/v2\/media?parent=250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}